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Thursday, December 1, 2016

Literature Review: Anderson, Kenneth and Rieff, David. “Global Civil Society: A Skeptical View”. In Kaldor, Mary, et al., Eds. “Global Civil Society 2004/5”. Sage Publications. 2005. Part 1: “Concepts of Global Civil Society”, Pages 2-15; Chandhoke, Neera. “The Limits of Global Civil Society”. In Kaldor, Mary, et al., Eds. “Global Civil Society 2002”. Oxford University Press. 2002. Pages 35-53; Kaldor, Mary. “The Idea of Global Civil Society”. International Affairs, Volume 79, Issue 3. May 23, 2003. Pages 583-59

Summary:

For this literature review, I chose two chapters from the University of London School of Economics and Political Science’s  “Global Civil Society” yearbook edited by Heidelberg University Max Weber Institute of Sociology Center for Social Investment and Innovation Academic Director and Professor of Sociology Helmut Anheier, University of Amsterdam Professor of Political Science Marlies Glasius and University of London School of Economics and Political Science Civil Society and Human Security Research Unit Director and Professor of Global Governance Mary: University of Delhi Professor of Political Science Neera Chandhoke’s Chapter 2: “The Limits of Global Civil Society” for the 2002 LSE GSC Yearbook and the Chapter 1: “Global Civil Society: A Skeptical View” by American University Washington College of Law Professor of International Law Kenneth Anders and David Rieff of the New School University for Social Research from the 2005 yearbook.
Chandhoke writes, “As the upholders of an ethical canon that applies across nation and cultures, international actors in civil society now define as well as set the moral norms… They command this kind of attention because they have access to the international media, they possess high profiles and they put forth their idea in dramatic ways.” [Chandhoke, 2002, Page 40]    
Anderson and Rieff view the riser of transnational non-governmental organizations as what they label a quasi-religious revival of the earlier European and American missionary movements [Anderson and Rieff, 2005, Page 7]. They suggest that what they label the global civil society “movement” imagines themselves as the bearer of universal values  [Anderson and Rieff, 2005, Pages 5-6], using globalization as its vehicle for disseminating universal values, but are skeptical that the fundamental moral values of the movement appear to be about human rights rather than democracy, seeming to present human rights as a form of universalism elevated into a set of transcendental but ultimately mystical goals, values and beliefs [Anderson and Rieff, 2005, Page 8] and a substitute for democracy as a value and the good that it spawns. They argue that what they call the “democracy deficit” [Anderson and Rieff, 2005, Page 7], to satisfy the requirements of a democracy while recognizing the limits of electoral participation in something intended to encompass the who world, is buttressed by the intertwined quests for legitimacy by non-governmental organizations and international organizations such as the United Nations, each legitimizing the other in a system that is undemocratic and incapable of becoming democratic [Anderson and Rieff, 2005, Page 6]. They argue that this is what drives what they label the “severe inflation” of ideological rhetoric that international and transnational non-governmental organizations constitute global civil society, a term they find conceptually incoherent.
Chandhoke writes, “The space cleared by the rolling back of the state became known as “civil society”, and [non-governmental organizations] were transformed into the guardians of civil society even as they subcontracted for the state.” [Chandhoke, 2002, Page 43]
            Anderson and Rieff perceive the global civil society movement as seeking to universalize the “ultimately parochial” model of the integration of the European Union, believing it represents a universal model for humankind on a planetary level; the “fetishizing” of a particular historical and cultural experience whose outcome is far from clear. [Anderson and Rieff, 2005, Page 8]. They are skeptical whether the values the movement embodies and espouses are as desirable or as complete as supporters claim [Page 9]. 


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1.     Anderson, Kenneth and Rieff, David. “Global Civil Society: A Skeptical View”. In Kaldor, Mary, et al., Eds. “Global Civil Society 2004/5”. Sage Publications. 2005. Part 1: “Concepts of Global Civil Society”, Pages 2-15 http://www.lse.ac.uk/internationalDevelopment/research/CSHS/civilSociety/yearBook/chapterPdfs/2004-05/Chapter1.pdf
2.     Chandhoke, Neera. “The Limits of Global Civil Society”. In Kaldor, Mary, et al., Eds. “Global Civil Society 2002”. Oxford University Press. 2002. Pages 35-53. 
3.     Kaldor, Mary. “The Idea of Global Civil Society”. International Affairs, Volume 79, Issue 3. May 23, 2003. Pages 583-593: http://www.lse.ac.uk/globalGovernance/publications/articlesAndLectures/theIdeaofGlobalCivilSociety.pdf
4.     Kumar, Krishan. “Global Civil Society”. European Journal of Sociology, Volume 48, Issue 3. December 2007. Pages 413-434: https://www.cambridge.org/core/journals/european-journal-of-sociology-archives-europeennes-de-sociologie/article/global-civil-society/216D5924D153C38EEEC4734140A01D75

5.     Wild, Leni. “Strengthening Global Civil Society”. Institute for Public Policy Research. Monday April 3, 2006: http://www.ippr.org/files/images/media/files/publication/2011/05/strengthening_global_civil_soc_1494.pdf?noredirect=1 

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